I’d read that Buddhist monks are held with great reverence in Myanmar. Their moral power was enhanced when they involved themselves in protests against the military government. I’d also read that since then some of them have remained embroiled in politics. My first sight of a monk in Myanmar was of this gentleman negotiating the crowds at U Bein’s teak bridge. He had the harried air of a government official trying to get home after a long and tiresome day in office. I quickly got out of the way of his somewhat aggressive umbrella. He did notice me taking the photo, and didn’t seem to like it any more than he seemed to like the crowd around him.
The very next monk I met was altogether more serene. He stood on the bridge over the Irrawaddy river and seemed to enjoy the sunset and the cool breeze. He stood there long enough for me to get his photo with the temple behind him. I told myself that monks are also people, they have different personalities. This man was happy and unmindful of the crowd around him. The great schism in Buddhism is between Theravada (practised in Sri Lanka, Myanmar and other countries of South East Asia) and Mahayana (largely confined to the Himalayas). Theravada belief is more austere.
In the Bagaya monastery I saw monks at different stages of their training and life. Monasteries come with their chores. I met a group of novice monks, children, who had converted their job of collecting trash into a game. I learnt later that many children spend a few years in a monastery, learning to read and write, and only a few of them go on to a monk’s life. Among the many others I saw, I was intrigued by one who sat in his upstairs room reading a book (featured image) even as his contemporaries spent time outdoors, chatting in groups or walking alone. Older monks looked at us as we walked around with our cameras, and occasionally asked us where we came from.
There’s quite a lot of discussion about the colour of the robes that monks wear. When I saw robes drying in the Bagaya monastery (photo above) I realized that there is quite a lot of variety in the colours. Since I’d seen senior monks as well as novices wearing the same maroon robes, it seemed that there is no rule about colours. The drying robes range from maroon to orange, the latter is probably the industrial equivalent of saffron.
Having settled this question one evening, it was quite unsettling the next afternoon when we came across a group of bhikshu in pink and saffron. We realized later that nuns always wear pink and saffron. This group of nuns walked through the garden in a single file. When the leader stopped to take a photo, the whole file behind her came to a halt. It was funny in a way.
It is customary for monks in Myanmar to walk amongst people twice a day and beg for food. In Sanskrit begging and alms are called bhiksha, and the monks who seek alms are called bhikshu. Late in the afternoon we saw a long line of very young girls out seeking alms. The photo above is of part of this file of children. It is considered highly meritorious to give alms of this kind. Although we did not see alms being given, everyone we asked assured us that no child nun would go hungry.
While walking through a market in Mandalay, I saw a nun hurrying through the narrow lanes. As I tried to take a photo, she noticed me, and gracefully stopped for a moment to give me this wonderful shot. There was no communication needed except for that graceful smile. We travel through the world, looking for differences and novelty and meet a common humanity everywhere.