It seems appropriate to talk about ancient sports and politics during the cricket world cup. We saw a spirited team like Afghanistan’s coming close to beating India’s, and England’s going down to Sri Lanka’s. I would say cricket is more than a game, but Neville Cardus has said it before. I am sure that in the 4th century BCE, when the city center was planned, the placement of the Bouleuterion, the city council, next to the Agora (the marketplace) was deliberate. We walked into the perfectly preserved chamber (featured photo) and looked around the tiered seats. It didn’t require much imagination to complete the building in one’s mind, and there was a signboard put up very helpfully by the archaeology department of the Goethe University of Frankfurt to help you, in case you needed it.
The city would have held less than five thousand people, and six hundred and forty of them could sit in this chamber. That would possibly be close to one representative per family. The governance of the city was pretty democratic, it would seem. This was the place where Bias, the renowned lawyer of Ionian Greece, would have given his speeches.
The pieces of stone at the corner of the street between the Bouleuterion and the Agora, decorated with lion’s heads, apparently marked the basins of water where sportsmen would wash themselves after coming down from the arenas a little further up. This reminded me of cricket clubs playing in Azad Maidan, in front of Mumbai’s High Court. Again, little imagination is needed to conjure up visions of a lively city center: the crowds in the markets around the Agora, the bigwigs at the Bouleuterion, and the young men washing up after games. All the different ways in which families would try to out do each other were close at hand.
We walked down the street slowly. Next to the Bouleuterion is the Prytaneion, where the elected members of the government sat. Between the two, a group of archaeologists has assembled a massive pediment. This is the pediment of the temple to Athena Polias which stands higher up. For a while I was fooled into believing that this was the place where the temple stood. Only when The Family read some of the signboards carefully did we have our epiphany. Of course the temple had to be on the highest part of this city built on a slope.
Further along the pine shaded street is the Alexandrion, a building where Alexander is thought to have lived in during the siege of nearby Miletus. What is more definitely established is that this later became a shrine to him. A web page on Turkish archaeology told us that the marble statue of Alexander which stood here can now be seen in Berlin
Very close to this was a evocative place: a sanctuary to Demeter and her daughter Persephone. This is supposed to be one of the oldest places of worship in Priene. The myth of Demeter and Persephone encapsulates the experience of farming and growing food, so this is entirely believable. The sacrificial pit into which the blood of animals were poured is now a silent and restful place. We stood in this area and looked out at the surrounding land: calm and still full of farms after so many millennia. It was time for us to walk up one of the avenues to the acropolis.