The Indore museum is not large but has a very interesting collection. The Family and I spent a couple of hours wandering through it. One of the first rooms we entered had a collection of coins. I have seen some wonderfully curated collections, and others which are haphazardly put together. Since I’m not fanatically excited by coins, I tend to pay attention only when the collection is curated well. This was surprisingly interesting.
Baz Bahadur (reign 1555 to 1572 CE)
Narvarman Parmar (reign 1097 to 1134 CE)
Ahilyabai Holkar (1725 to 1795 CE)
Hoshang Shah (1406 to 1435 CE)
Ujjain Janapad (circa 300 to 100 BCE)
I’ve written about the history of the Malwa region over several posts. The earliest coins in this collection came from the time that Ujjain was a republic, and after the time of the Buddha. Soon after this time the republic was incorporated into the Mauryan empire. The next coin was strictly not a coin of Malwa, but one which certainly circulated here: that is the golden coin in the featured photo, from the time of Chandragupta II. At this time Britain was a Roman colony. The copper coin of Narvarman Parmara is the next in historical sequence. He ruled around 1100 CE. In the larger world, the Hoysala empire was reaching its peak around then. The next two coins come from the age of Mandu: one from Hoshang Shah, the builder of the citadel, and one from Baz Bahadur, its last Sultan. The last two coins are from the end of the 18th century, during the reign of Maratha queen Ahilyabai.
The coins of the Ujjain janapada are close to the origins of coinage, before the round shape of coins became an established convention. I wonder about the significance of the elephant symbol on these coins. A hundred year old publication says more about the weights and measures of the coins of Mandu. The square coins were common in Mandu, and several other parts of north India, having been adopted from the coinage of Ala ud-din Khilji. Interestingly, the coins of Ahilyabai seem to use the Persian script.
Some years ago, The Family and I went for a very short holiday to Mandu. The way lies through Indore. We spent only a couple of hours in the town on the way back. I remember seeing some cenotaphs (chhatris) of the 19th century Holkar rulers (photo below). We walked through a place called the Sarafa Bazar and found it interesting but less than spotlessly clean. Today Indore is ranked the cleanest city in India. There’s an interesting story behind this transformation. It is also something that made us think of going back to see the city.
Perhaps as a result of this clean up, the street food scene in Indore is something that gets lots of attention on blogs. I saw blogs by Selcouth Explorer, the former Dilliwali Taste Memory, the local expert Megha and the wonderfully named Follow the Eaten Path rave about street food, but naming very different things to eat. There is clearly a lot of variety when it comes to street food of Indore. Two places which crop up over and over again in stories about food in Indore are Sarafa bazar, which is apparently open till two in the morning, and Chhappan dukan in New Palasia, which has 56 different food stalls. I guess the question of where to eat will become an issue in Indore.
Historically, Indore rose with the Maratha empire. In the first third of the 18th century the Nizam granted rights to the Malwa kindom over to the Peshwa, who then handed the town of Indore and the district of Malwa to the Holkar chieftains. Indore remained the main garrison town although Ahilyabai moved the capital to nearby Maheshwar thirty years later. The palace complex of Rajwada was built in 1866, after this move. I discovered some photos from our visit (the door above, and the featured photo) which turn out to be of Rajwada. The Family and I have no independent memory of having been here: so I guess we will go back to see it. The Lalbagh Palace, which also seems to be one of the major sights, was built by a Holkar well after the final defeat of the Marathas in 1818. We have certainly not seen this. Nor have we seen the Jain temple made of glass, the nearby Jama Masjid, the three century old Khajrana temple, or the less well-known British era red and white churches.
Indore is the gateway to several interesting places nearby. The Family and I have already been to Mandu and Maheshwar. I visited Omkareshwar a while back. So there are few other places to see nearby. Is Dhar interesting enough to make a one and a half hour drive? If we have to take one trip out of Indore, would we rather go to Ujjain, which has been continuously inhabited since 700 BCE? This means that I have to read a lot more.
5th century Sanskrit poetry already contained detailed descriptions of parts of India outside the Gangetic core of what then was called Aryavarta. Somewhere between the 8th and 11th centuries, when the Adi Purana was written, the notion of Aryavarta had expanded southwards till the Narmada river. When my host in Indore proposed an early morning dash to Omkareshwar in the Narmada before the morning’s meeting, I was very happy. This temple town lies just across the southern border of the Aryavarta of the 8th century, and its most famous temple is in an island in the middle of the river. Near the middle of the featured photo you can see the northern branch of the river curve around the island. Beyond it you can make out a cluster of white buildings which is the town of Omkareshwar. Upstream of it, to the right of the photo you can see the barrage built in 2007.
The island was already a place for pilgrimage in the 8th century, when the philosopher-to-be, Shankaracharya, came here to meditate and learn from its scholars. The historical town was certainly here in the time of Ahilyabai Holkar, in the 18th century. It presents an interesting face to the visitor now. Seen from the island (photo above) windows appear high above massive walls. It took me a little while to recall that the level of the river would have been about thirty feet higher until the 20th century, so the windows might then have looked out on the water just below. The road that leads down to the boats must have been built much more recently.
Looking upstream you see the barrage immediately. Newly cut steps in the rock lead from the car park down to the river. Already this early in the morning people were going down for a dip in the water. You can see a small crowd at the water’s edge in the photo above. The level of water behind the barrage must have been about 30 meters higher than downstream.
The sacred island is called Mandhata. One can cross to it from the town using either of the two bridges, or by boat. From the car park it is easy to take the new suspension bridge. As we hurried across it, I paused to take a photo. The boats had already started ferrying people across the river. The morning light was nice and warm on the buildings. It was a comfortable temperature on the high bridge; most people around me had a light sweater on. I realized that there would not be much of a crowd in the temple. Our tight schedule had brought us here at a good time. Unfortunately, the same schedule would take us back much too quickly. I barely had time to see the temple, walking through the town was out of the question. I would have to make another trip in future.