Our last walk in Hampi was along the Tungabhadra river. The previous afternoon in the museum I’d looked at a scale model of the capital city of Vijayanagara and noted some structures which we hadn’t seen. Now, looking carefully at the map I found a walking route to them along the river. The heat of the day had dissipated when we reached the calm river. There were people about, but it wasn’t crowded, and the walk was pleasant.
In this part of the old capital, the only things still standing seem to be some temples. The first one as we turned in towards the ruins of the Sulai bazaar was one dedicated to Lakshmi. Next to the entrance was a lovely carving of her consort, Vishnu, lying down with the Seshanaga coiled protectively above him. The temple interior was too dark for a good photo of the main idol. In any case parts of it had been chiselled off by thieves a century or more ago.
Still at the foot of the bazaar was another temple, blocky and square. I peeped in. I had had my fill of temples for the day. We’d started with the Hajaramu temple, gone on to see the remains of Anegundi north of the river, with its temples, and now we were back for more. On another day I would have walked in.
This is called the Varaha temple, because of the boar carved on the walls next to the entrance. The usual relief sculptures of Ganga and Jamuna flanked the door with water cascading down on them in picturesque whorls. The woman who you see in the photo above represents Ganga. I turned back and walked through Sulai bazaar and into the grand temple at the other end. That’s a story I’ve written about earlier.
On our way back we saw two people on a haragolu in the river. This is a coracle made of woven reeds with a tarred cloth stretched over the bottom to make it waterproof. They resemble the Vietnamese coracles in shape and design so much that I wonder whether there is some cultural exchange here. The Champa kingdoms of Vietnam were intermediaries in the trade between India and China in the 10th and 11th centuries. So it is not unlikely that the Hoysala empire, which held this area before Vijayanagara, and Champa had cultural exchange. I’d seen coracles in the area around Da Nang, which is the region where the Champa capital of Indrapuri was in those days. Are these haragolu that old? And if they are, then which way did the coracle technology go?
It was getting dark, and the path had no lights. A crowd was now streaming past me, going back towards Hampi. I wondered where they had been all this time. During the evening I’d seen few people. I took a last couple of photos of the river and rocks. It was time to go. Our train back to Bengaluru would leave in a few hours.