The Indore museum is not large but has a very interesting collection. The Family and I spent a couple of hours wandering through it. One of the first rooms we entered had a collection of coins. I have seen some wonderfully curated collections, and others which are haphazardly put together. Since I’m not fanatically excited by coins, I tend to pay attention only when the collection is curated well. This was surprisingly interesting.
I’ve written about the history of the Malwa region over several posts. The earliest coins in this collection came from the time that Ujjain was a republic, and after the time of the Buddha. Soon after this time the republic was incorporated into the Mauryan empire. The next coin was strictly not a coin of Malwa, but one which certainly circulated here: that is the golden coin in the featured photo, from the time of Chandragupta II. At this time Britain was a Roman colony. The copper coin of Narvarman Parmara is the next in historical sequence. He ruled around 1100 CE. In the larger world, the Hoysala empire was reaching its peak around then. The next two coins come from the age of Mandu: one from Hoshang Shah, the builder of the citadel, and one from Baz Bahadur, its last Sultan. The last two coins are from the end of the 18th century, during the reign of Maratha queen Ahilyabai.
The coins of the Ujjain janapada are close to the origins of coinage, before the round shape of coins became an established convention. I wonder about the significance of the elephant symbol on these coins. A hundred year old publication says more about the weights and measures of the coins of Mandu. The square coins were common in Mandu, and several other parts of north India, having been adopted from the coinage of Ala ud-din Khilji. Interestingly, the coins of Ahilyabai seem to use the Persian script.
The Jami Masjid of Mandu is a grand building. First of all, it is grand in size. Apparently it encompasses 88 square meters. In the thick fog which enveloped it when we came to it, this makes it a mysterious place. At its height Mandu must have held a large population to require a mosque of this size. I’d forgotten that you must climb up stairs to enter since this stands on a high plinth. We did, our tickets were checked, and we entered. The fog was too thick for us to see the grand dome built by Hoshang Shah’s architects, who continued to labour after his death under Mahmud Khilji, until they completed the structure in 1454 CE.
Above the entrance is an inscription which says that the mosque was modeled on the one in Damascus. the early 15th century CE was the era of Islamic internationalism, when the cultural world spread from Al-Andalus in the west all the way to kingdoms of what is today Indonesia. On our earlier visit the fog was thinner, and I got the photo looking west from near the entrance which you can see above. Standing below the dome I looked back at the entrance door and took the featured photo.
The fog converted this grandeur into a mysterious space. There were many other visitors, but they were lost to view, and their voices came to us muffled. As we walked through the southern gallery I took the photo which you see above. The pillars are completely plain; it is the sheer numbers which gives the place its grandeur.
The height of the ceiling decreases from the courtyard to the back wall. In the photo above, you can see the vaulted ceiling over the last row. This kind of groin vault is typical of Indo-Afghan architecture, and seems to be imported directly from earlier buildings in Delhi. The row of prayer niches (mihrab) on the back wall are just set into a curtain wall. The load of the ceiling and roof is taken entirely by the pillars. Another interesting thing that you can see in this photo is the minbar or pulpit. Contemporary travelers compared this decorative minbar favourably with the carved wooden pulpits of the Maghreb or the decorative stone pulpits of Egypt.
This hall was not made of bare undecorated stone when it was new. I looked a little more closely at the main mihrab. The remnants of white and blue tiles can still be seen. It was quite dark, and I could not see any inscriptions here, although they are said to be legible. Six centuries have not been kind to the mihrab. On the other hand, if you compare the wear on the flagstones, the prayer niche seems to be in reasonably good shape.
Another characteristic of Indo-Afghan architecture of Mandu are the stone screens on windows. In these two windows you can see that most of the panels use geometrical designs of octagons and eight-pointed stars. I liked the panels with eight-petaled flowers. Equally interesting are two of the other panels which mix squares of two sizes with eight-pointed stars. Unlike most of the other panels, this design can be repeated over and infinite sheet, and constitutes what would today be called a tiling of the plane. I wonder whether there were stone-masons trained in geometry, or whether the design and execution of these panels were separated functions.
One of my most vivid memories from a previous visit to Mandu was the tomb of Hoshang Shah, the second sultan of Malwa. He was primarily responsible for building up the citadel of Mandu, where his father, Dilawar Khan, had moved the capital from Dhar. He ruled from 1406 CE to 1435 CE. I’d seen his tomb in a dense fog. Now, when I reached Mandu again, I was impatient to get to this tomb. Again, a dense fog had descended on the citadel. We entered the main gateway and saw before us the north face of the luminous structure which deserves to be much better known than it is.
In the last few years a few more signboards have sprouted in the small lawn in front of it; a garbage bin is strategically placed to appear in every photo you take. But the white marble tomb remains as well maintained as the version in my memory. The grounds around the tomb are not very extensive, so every photo you take of the structure distorts it a little. Finished in 1440 CE by Hoshang Shah’s successor, Mahmud Khilji, the tomb is the first marble structure built in India. The structure stands on a pedestal which came up to my head, a little less than 2 meters. The mausoleum has a square plan, with the walls rising 9.6 meters high. The main dome is surrounded by four minarets.
A photo taken in 1882 by Raja Deen Dayal seems to have been taken from further away, so that the distortions of modern photographs are gone. The harmonious proportions of the building can be more easily seen in this old photo. Remembering this photo, I turned and took a photo of the gate from inside. As you can see in the photo above, the gate and wall could be a structure erected in the hundred and forty years since Raja Deen Dayal brought his camera here.
The only entrance to the tomb is from the south. To the west is a pillared gallery, which we walked through. This has doors leading off to the side, as you can see in the photo here. I ducked through a door into a room, and saw a further door which opened out to a field on the other side. Was the gallery also built recently? An ASI board tells us that this is called the dharamshala. Until the 19th century, there was an annual pilgrimage (urs) here on the anniversary of Hoshang Shah’s death, so a dharamshala would be natural. But Raja Deen Dayal’s photo is taken from a distance to the north-west. So I guess this gallery was built after the photo was taken. It must have been built before the Archaeological Survey was given custody of this site, because the ASI does not do large scale constructions. I wonder who built it, and where these pillars and stones were scavenged from.
Above is a photo of the eastern boundary of the plot. The wall is the western wall of the Jama Masjid, and the domes which are faintly visible in the fog belong to the masjid. These structures are seen in Raja Deen Dayal’s photo. The ASI constantly carries out repairs and restoration. Work was in progress this time around. A framework of steel tubes was being dismantled inside the tomb, and nets were strung out to prevent accidental damage to the structure. I talked to one of the workers, and he said that a leak in the dome had to be repaired.
So I switched to using photos of the interior which I took eight years ago. There are three graves within the mausoleum. The central one belongs to Hoshang Shah. I could not find who are the others buried here. The door lets in little light, but the three screens in the northern wall admit enough light to see the interior clearly. We paced around the interior, and thought that not only is the ground plan a square, but each of the walls is a square. So each side of the chamber must arout nine meters long.
As a result, the shape of the building is like a cube with a hemisphere resting on top of it. When you look from outside, the sphere seems to have has a diameter smaller than a side of the square over which is stands. However, when you look at it from inside (photo above) it seems that the hemispherical dome sits atop a square whose side is equal to its diameter. The difference between the outside and the inside views must be the thickness of the wall. That is quite a bit, as it must be to support not only the dome but the minarets above it.
I come here to look at the little details. Take the two wonderful screens above. One has alternating panels of hexagonal and octagonal symmetry as you go from top to bottom. The other contains a surprise: between the hexagonal and octagonal panels is one which shows seven-fold symmetry. The construction of the heptagon by distortions of hexagons is quite amazing. These artists were not interested in more modern concerns like tiling an infinite plane with repeating motifs. Within the limited scope of a design contained within a finite panel, they solve these problems very elegantly.
It has long been claimed that this tomb was one of the sources of inspiration for the Taj Mahal. The claim is based on an inscription carved into the right hand lintel of the entrance. I cannot read the script, but if you want to try, the photo is given above. In reality it is very faint, and you might have to take a rubbing to see it clearly. I’ve tweaked the contrast to make it more legible. Fergus Nicoll, in his book Shah Jahan writes “The influence of this simple monument, much smaller and absolutely plain, on the core design of what would become the illumined tomb of Mumtaz Mahal was later clearly stated by a small group of Shah Jahan’s architects. Passing through Mandu on their way in 1659, not long after the completion of the [Taj Mahal], they had a simple tribute carved into the right hand lintel of the tomb’s only entrance.”
Ustad Hamid had this tribute carved a little more than 200 years after the tomb was finished. Another 200 years, and a little more, would pass before Raja Deen Dayal brought his bulky cameras and plates here and took his photo. Somewhat less than 200 years later, The Family and I came by and fell in love with it.
Lath ki Masjid is named after a broken iron pillar whose three pieces are now on display on a little platform near the north-eastern corner of the mosque. Ahmad Shah, sultan of Delhi after Ala ud-din Khilji, appointed Dilawar Khan as governor of Dhar in 1390 CE. Two years later he declared independence and established the short-lived kingdom which gave us the wonderful architecture of the new capital of Mandu founded by his son Hoshang Shah. But during Dilawar Khan’s five year reign some beautiful structures were also built in Dhar. The Lath ki Masjid, completed in 1405 CE, was one of these.
Dhar had seen a long and stable rule by the Paramara kings in the previous millennium. That dynasty was brought down by the Chalukyas of Gujarat, who sacked and looted the then-prosperous city of Dhar in the 11th century CE. So this is one of the oldest structure that one can see in Dhar. It uses pillars scavenged from older temples, and adds newly carved mihrab (prayer niches) and minbar (pulpit) in the western vestibule. The jalis, some of which you see in the photos here, are clearly Indo-Afghan, and refreshingly different from the Mughal jalis which are seen all over India. The grand entrance on the eastern facade is a wonderful example of Indo-Afghan architecture. The iron pillar is supposed to have an inscription commemorating Akbar’s visit in 1598 CE; I didn’t have the energy to climb the platform to look for it.
This was one of the best preserved structures I saw in Dhar. The Archaeological Survey of India was entrusted with its maintenance by an act of Parliament in 1951 CE. The organization has done its work well. As usual, you can click on any of the photos in the collage above to get to a slide show.