Sometimes a blog post leads to an immediate good. After my previous post on Sikkim, two of my friends and readers, the Goddess of the East and the Goat Rider, helped out. The Goddess suggested Yuksom, starting me off on research into West Sikkim. Then it turned out that the Goat Rider has been walking in this part of the country for more than twenty years. He pointed me to many places in the locality. A look at the map showed us that the road from Bagdogra winds along the valley of the Rangeet Chu most of the way. Most of the places we plan to visit are less than or around 2000 meters in height, and forested enough that in early March we expect to see wildlife.
West Sikkim was the land where the Kingdom of Sikkim started. In 1642 three monks got together in a place which was afterwards called Yuksom and installed Phuntsog Namgyal as the king (Chogyal) of Sikkim. The town of Yuksom (alt. 1780 m) became the first capital of Sikkim. Today it is used by tourists as the starting point for treks into the Khangchendzonga National Park. Unfortunately, the routes will not be open at the time we get there. Yuksom does not have a view of Khangchendzonga, but apparently has a wonderful view of Ka bru, the complex of peaks including 7412 m high Kabru North peak which is the southernmost peak higher than 7 Kms. The coronation throne, called Norbugang, is one of the major sights in this town. The Norbugang chorten is one of the founding symbols of old Sikkim, and is said to contain soil from all parts of the original kingdom. The nearby Dubdi Gompa is supposed to be one of the oldest monasteries in Sikkim. The nearby small lake called Khecheopalri is sacred, and is said to be worth a visit. 19 kilometers to the southwest is the storied monastery Dhakkar Tashiding. We will miss the Bhumchu Festival in this monastery by a couple of weeks.
Pelling (alt. 2150 m), 135 Kms and 6 hours from Bagdogra airport, is now the biggest tourist spot in West Sikkim, due to the wonderful views it is supposed to have of the Khangchendzonga. The Goat Rider told me that the town is now more than a little over-developed, but the surrounding areas remain charming. Judging by the number of hotels which one can find here, I would anticipate that it has indeed been over-developed. We hope to visit the ruins of the Rabdentse Palace, just outside Pelling, the seat of the Chogyals from the time that Tensung Namgyal moved here to when Tshudpud Namgyal moved the capital away. The Pemyangtse Gompa, known for its paintings and other art work, is also nearby. We will miss the temple festival here, which would have finished around mid-February.
- Manifestations of the Guru Padmasambhava
- Nima Hoser
- Dorji Drolo
- Senge Dadok
- Loden Chokesh
- Padma Gyalpo
- Shakya Senge
- Pema Jungne
- The first 7 Chogyals
- 1642 CE Phuntsog Namgyal
- 1670 CE Tensung Namgyal
- 1700 CE Chakdor Namgyal
- 1717 CE Gyurmed Namgyal
- 1733 CE Phuntsog Namgyal II
- 1780 CE Tenzing Namgyal
- 1793 CE Tshudpud Namgyal
The Barsey Rhododendron Sanctuary (alt. 2200 to 4100 m) is easiest to reach from the village of Hilley. Rhododendrons bloom in March and April. In most years we would probably be too early for the bloom. This year has been much warmer than normal, so we hope that the 4 Kms walk from the Hilley entrance will give us a good view of the flowers. The Family thinks we could easily spend a day here. I’m tempted by a mention of a trek from Varsey to Sandak Phu. Maybe I will mention this to the Goat Rider and Doe Eye.
On one of the four days we have to spare, we could visit Rinchenpong, and walk around this and Kaluk village. On the way up or down to the plains, we could stop near the Reshi hot spring to visit the Lho Khando Sangphu (sometimes also written as Khandro Sangphu or Khado Sangphu). This cave is believed to contain the remains of a demoness killed by the Guru, and the water is supposed to give longevity.
Having heard such stories about the Guru Padmasambhava in many places in Sikkim, Bhutan and Arunachal Pradesh, I tried to look for material on the person and his deeds. A volume on Tibetology dealt specifically with beliefs concerning Sikkim. The historical Padmasambhava probably brought Buddhism to the Himalayas. The Mahayana and Vajrayana beliefs then associate him with taming malevolent forces which resisted such an “awakening”. Thangka paintings and Lama dances show the Guru in his different manifestations: one needs to know the iconography in order to interpret paintings one sees in monasteries. Many holy sites are associated with the Guru: monasteries such as Tashiding, four caves, the southern one being Lho Khando Sangphu, and many lakes, including Gurudongmar and the mountain Khangchendzonga.
Four days are not enough to explore this region. The Family and I think of our upcoming trip as the first of several.