Another long drive after breakfast, another day of watching Kumaon pass by without being in the place. If we go to Munsiyari again, we will plan a longer stop there to balance out the travel time. But for now I had to work at connecting to Kumaon as it sped past me. The camera is a traveller’s best friend. After lunch I began to photograph everything, milestones, trees, trucks, people.
All across Kumaon schools were open. Such a big difference between that and most states. It is good to go to school; most youngsters like it, and it serves a purpose. As long as COVID case counts are very low, I think this should continue. But it is hard to enforce masking discipline on teenagers, as you see in this photo. I don’t know whether it is possible to keep schools open once case counts rise.
With the pandemic job losses, it is common to see scenes like this. Young men who would otherwise been at work sit idle. The old lady in the featured photo is perhaps lucky in her own way. She carries a bagful of vegetables, meaning she has money but no help at home. I guess her sons are away in a city, still earning money and sending some home for her.
I can try to read small towns, but I have a harder time reading villages. All I could notice here was a public tap where people gather to fill water. Doesn’t the local administration run water pipes to individual houses? How could you then have individual toilets, as the government has been trying to encourage for a few years? The guy across the road from the trio looks uncomfortable. Why? I can’t answer these questions.
I can read even less into work places like this. Terracing for agriculture, is that cooperative work or individual? Do landowners convert their own sloping pieces of land to terraces, or do villages do the terracing together, and different people have different sections of them? is the stone wall a property boundary or something a terrace in the making? Why is hay not always stacked near the house? After all you are hardly likely to let your cattle loose around your wheat fields.
Houses raise other questions. In this cold place why would you want an exposed verandah on an upper storey? The wind must be strong because the main door is sheltered behind a jutting wall. There is a garden to sit in during these months. The part that you can see from the road seems to continue past the corner of the pink building which you see behind.
The road opens up now and then, and from the speeding car I can get a glimpse of larger vistas. You can see briefly the topography of the region, how villages and fields cling to the sides of small hills protected by higher cliffs. No one want to live next to a river. They can flood unexpectedly, and then the surging waters and the huge boulders they bring down from mountains can be dangerous. I find it easier to read terrain than the organization of villages.
We passed through a land which was quite literally burning. There was smoke in the air, which made it difficult to take sharp photos. I took this frame anyway; it is hard to compose from a moving car, and the light was low. But I liked the low buildings. They seem to burrow into the earth for warmth.
In Bageshwar we stopped to fill the tank. I welcomed this opportunity to stretch my legs. I wandered a few steps forward to photograph this large gate. It must lead to a temple. The jugadi mix of styles that you see here would not be visible in Tamil Nadu. Religious art in southern India has a very refined aesthetic, constantly evolving, but it would not do this. I don’t know which will remain vital three hundred years from today.