You can tell the year is beginning to come to a close when Ganesh puja comes about. Soon enough there will be a wave of little festivals leading to the crescendo of Durga puja, and then a diminuendo of several others, until, with a final flourish, Diwali brings it all to an end. What will be left are strenuous exercises and diets to shed the extra kilos you put on. And it all starts with a little plate like this, given by friends: a home made modak redolent of rice and juicy when you bite into the jaggery and coconut filling, a laddu coloured with saffron and embellished with the usual silver foil, a piece of a nameless homemade sweet with nuts embedded in a paste of figs and other fruit, and some peda from a store.
Sadly, in the last two months of medically enforced inactivity, I’ve put on weight. My indulgences this year will be mild, as I begin to work at shedding the adipose. But then maybe this year I can indulge in the East Indian Christmas sweets which we go so easy on.
Gertrude, do visit Bhuj to correct your mistake. (You too William; a rose would taste as sweet.) I had heard much about the chain of sweet shops in Bhuj called Khavda. Not being a Kutchi speaker, I assumed that the name was the imperative case of the verb “eat”. So I was quite surprised later when I passed the village of the same name. Apparently the shops are called after the village, because the family which owns the chain comes from there.
My first reaction was “A typical sweet shop.” Their topmost shelf displayed something called roasted barfi (that’s the tray on the right in the photo above). I asked for a sampler. The Family looked at me quizzically. “I’m full. And in this heat I don’t want to taste any sweets,” she said. When it comes to sweets (rather, when I come to sweets) I set no conditions; the antique Greeks called it agape. The barfi was nice, but it couldn’t be what they are famous for.
The Family didn’t want me to do a systematic taste test to figure out what they are famous for. She short circuited the process by asking the friendly young owner of the franchise. He pointed out the rose sweets. Two of them lay in trays side by side, in an obscure shelf. Clearly you don’t need to make a fuss about displaying what everyone knows is your best. The one on the left was the regular rose, and the other was roasted. This time The Family joined me in the tasting. The roasted rose passed muster. We packed a box to share with the bird watching group which would assemble the next day. Watching birds makes you a little peckish, I find.
“Anything else?” I asked Siddharth, the young man. He pointed out the special rose sweet, each individually packed. How long would it last? A couple of days without refrigeration. We couldn’t take it with us on the trip but we would pass through Bhuj again on our way out. Except that we would arrive very late and leave early in the morning. “Not a problem,” Sid told us. “We’ll deliver a box to your hotel.” That was done then. He sealed the deal by offering us a sampler of salties. The Family added a couple of them. She feels peckish too after a morning’s birdwatching.
It was the week of Ganapati puja, the equinox, and the beginning of the festival season. So the countertop was laden with trays of modak. I sent a photo to friends as my way of wishing them. Some are purists. One wrote back “These aren’t modak. They are just pedha stamped out in modak-shaped molds.” That’s right. The true modak is a thin rice-flour shell filled with grated coconut sweetened with molasses, folded into that beautiful shape before steaming. And they are made at home.