Managing crowds

In the featured photo I wanted to capture a story of resilience in the face of the enormous economic turmoil that the pademic brought. These two women had probably lost their incomes, but, between waves, they had started a new business: catering quick lunches for office goers from the back of their SUV. The womens’ faces are roughly at the points where the horizontal and vertical thirds intersect. Horizontal and vertical lines of thirds divide the picture into nine rectangles. The interior of the car sits in the middle rectangle, where your eye first lands, before it is drawn away to the visible faces, and then to the bananas in the lower right rectangle, and finally the off-camera man with his open wallet. There is movement in the photo, but knowing the rule of thirds makes sure you are not distracted by these compositional rules as you take the photo that you want. Rules of composition are always useful. We use a fullstop to tell people where a sentence ends. It makes reading easier. I don’t break this rule, ever, … unless my thoughts interrupt themselves. The rule of thirds is also a compositional rule. You use it as much as you need to. Any rule is meant to make communication easier, not to distract you endlessly. What is important is the message you want to give. Especially in shooting street scenes, you need to do things fast. Practice the rules, but don’t let them distract. Distil the scene in front of you to an image as quickly as possible.

After the first wave most people thought the pandemic was over. Just before Christmas day of 2020 I took this photo in a lovely open space outside Panchgani. Nothing much to the photo if you see it out of context: just ordinary people out having a nice time. But knowing the date gives you a sense of how forced this spontaneous fun was. I had my eyes on the couple and the photographer. As soon as the second couple walked past, I realized that I had my image, and clicked. The rule of thirds is roughly achieved, each couple is aligned along the vertical third. The face of the man in front is at the intersection point of the lines of thirds. He looks back at the photographer, leading your eye there, and from him to the other couple.

A year before that, on a crowded beach in Kochi, I captured two fishermen playing a game of chess. Tourists were busy taking photos of the Chinese fishing nets behind them. I took time off to watch this game. The background was too crowded and busy and I didn’t know how to bring out a sense of two people battling. Then one of them made a move that the other didn’t like, and I got my photo. The man’s open mouth is at the intersection of two lines of thirds. The other person’s hand is at the diagonally opposite intersection. The man’s eyes give you the movement that is essential in a photo. The tension is more important than the rule. Use the rule, but don’t be lost in it.

China is full of people taking photos. I began to develop my ideas on ambush photography in China: it gives you a sense of what life there is like. Here’s a couple on the city wall of Nanjing, posing for their wedding shoot. Standing well away from their photographer and his crew, I got this shot which looks like they posed for me. The photography crew was moving back and forth, the couple were walking. I didn’t have time to measure the picture space (I switch off the guide lines on my viewfinder; they distract) but clicked. The woman’s face is at the intersection of the lines of thirds. The slight fog behind them sets them off from the city, and I was really lucky with the light. November 2019, China. A poignant photo.

A few days later, in Wuhan, another wedding shoot, and another opportunity for ambushes. This spot in front of the Old Customs House was always crowded with photo crews. I had to work quickly to isolate my subjects. I’d spent a few days in the most crowded places in the city, and I was feeling a little under the weather. I put it down to tiredness, as I took this photo. The photography crew takes the center of the photo, but I created a little movement by placing the couple’s faces in the intersection of the line of thirds, and balancing it with empty grey space at the lower right. There’s a personal addendum to the story of this photo. A few months later, when the media was saturated with advise on how to tell if you have been infected, I realized that I’d already been infected when I took it. Too many symptoms matched for it to have been anything else. I spent the next few days feeling very tired, and unwilling to drag myself out of bed. Fortunately, I’d begun to recover by the time I caught my flight back.

I don’t take street photos in portrait mode very often, but this one needed me to turn the camera round. On a visit to Ujjain in July 2018, on the banks of the Shipra river, one of the holiest of places for Hindus, I got this image of the patriarchy which is part of the religion. In the center is a linga, being worshipped by a young, perhaps newly married, young woman. She is in colourful clothes, matching the flowers that she’s putting on the linga. Behind her is an old widowed lady in her mandated white. Without thinking much, I put the young woman’s face at an intersection of two lines of thirds, the other woman’s hand at another. The barge below draws the eye towards the empty third of the photo. Don’t be distracted by rules, use them as you tell the story that you see in front of you.

The circles of my life

One exposure lasts about a hundredth of a second. Maybe ten times longer. Perhaps ten times shorter. But the objects that are captured by the motion of electrons in the sensor may have lasted a century. That is 300,000,000,000 times longer, give or take a zero. Does it matter if the thing you are photographing is a thousand years old instead? Or only a decade old? Just give or take a zero at the end of those 11 others.

I saw a bubble released by a child, undulating across the sky, trying to achieve that perfect spherical shape in the short life time that it had. Was its shape more important than the shimmer of colour across its surface?

A scatter of painted oil drums outside an artist’s studio was a work in progress. Did I steal his work, misappropriate it by taking a photo before he could pin down his own vision? Would it have been morally different if I’d waited a few years and then taken a photograph which imposed my vision over his?

Catherine Opie said that sunsets and sunrises are the biggest cliches in photography. Ansel Adams said that a good photo is knowing where to stand. Henri Cartier-Bresson said sharpness is a bourgeois concept. David Lynch said that no matter what you mean, everyone is going to get something different from it.

Is an eclipse the shadow of one sphere passing over another? Or is it a rabbit being swallowed by a snake? In your imagination does it matter which is true? Nothing is written in stone, is it?

These photos were taken over three years and six thousand kilometers: a fraction of my life. They share one quality. They are inanimate circular objects which seemed beautiful to me at the time I took the photos. Now I wonder what I captured, the object, or the state of my mind?

History is a door

It will be a while before I board an international flight again, but it doesn’t look impossible any longer. I’d got into what I call ambush photography in extremely crowded tourist spots where everyone is busy converting history into a backdrop to their glamourised online lives. This lovely moon door in Nanjing’s Ming era Zhan Garden was impossible to photograph without including other tourists. Ambush photography is when you deliberately use others being photographed in your photo. Using a zoom lens from far to take photos of people photographing each other can be ambush photography, but it borders on voyeurism. Instead, I set a rule for myself: the best ambush photos are when the subject(s) of the other photographer’s photo clearly realize that a stranger is also taking their photo at the same time, or the subject of your photo is the photographer, not the people s/he is photographing. That said, the real subject of my ambush photos is usually the setting, when I cannot subtract the people from it. So that’s what I have done with this beautiful door in a pavilion overlooking a pool with weeping willows drooping over it. It is my memory of how this aristocratic garden, once closed to common people, has been repurposed in a republic.

Weightless weekends

I’m always amazed by how much of a dedicated following kites have in China. Kites are a children’s pastime in India, and kite fights the ultimate competitive sport for some. There is esoteric school-kid knowledge about how to coat the string with ground glass, saw at another fighter’s string in the air, escape traps, create them, which kept some friends fired up. But most people outgrow them as they grow up. Budgets being limited to a school child’s allowance, Indian kites have not grown beyond basic paper squares stabilized by a tail, and the cane spinneret has certainly not evolved since my childhood. So when I saw the sleek gadget that the man in the featured photo holds in his gloved hand, I was entranced.

But then, on further thought, this evolution is natural. Kite flying is a big thing in China too, but here it is an adult pastime as well. The money available for innovation and attention paid to kites is a different magnitude. The kites are large and can be complicated. I watched a group of enthusiasts gather in the garden in Nanjing which used to be the Ming palace six centuries ago. They came with their big kites, heavy gloves, and other paraphernalia. I watched as they put together the equipment. Telescopic metal frames, and lightweight fabric for the kites, comfortable spinnerets, nice gloves, a little game of cards (always a must in China), and then they were ready to fill the sky with darting and colourful shapes.

Chinese tradition says that kites were invented by two Confucian scholars, Mo Zi and Lu Ban, in the time of the Warring States (5th to 3rd century BCE). Tang-era (7th to 10th century CE) stories talk of flying kites for pleasure, and Ming-era (14th to 17th century CE) documents talk of the art form that kites had become. I was happy to dedicate a little part of my afternoon to watching an ancient Chinese custom.

The Emperor’s Tomb

The final decades of the Mongol reign over China were turbulent: dissident religious sects revolted, peasants were restless, military adventurers calling themselves the successors of ancient dynasties rose. A penniless orphan from Anhui province, Zhu Yuanzhang, was adopted by one of the Buddhist sects (the Red Turbans) and rose to become a successful warlord, and eventually the founding emperor, Huangwu, of the Ming dynasty. 1368 CE is taken to be the beginning of his thirty year reign.

He established his capital in Nanjing, and, in 1381 CE, began constructing a grand tomb for himself in the Purple Mountain (Zijin Shan) to the north east, just outside the walls of the city. I walked down part of the imperial Spirit Way in the company of many of the descendants of the emperor’s subjects and reached this stgone archway at its end. The only thing I can read in the calligraphy above the gate is the word “gate”. When I compare this gate to the weathered stone of the statues along the Spirit Way, it is clear that this is a recent structure.

The Ming Xiaoling is still a little way down the beautiful sun-dappled road. In 1382 CE the Empress Ma died and was buried in this tomb. Her name Xiao Ling, is now part of the name of the tomb. The Ming part of the name Ming Xiaoling refers to the emperor, who was also buried here. The weather was perfect. I’d walked for about an hour, and I sat on one of the benches along this road and sipped some water. I could hear some birds, but my eyes were too dazzled by sunlight to see them properly as they hopped around in the shadows under nearby bushes.

The road rose a little, and then there was a little brook, with a bridge over it. From the bridge I took the photo that you see above: my first view of the major structures remaining of the tomb. The feng shui was perfect: water in front, mountain at the back, on a perfect north-south axis, facing south. You don’t expect an emperor to cut stint on his spiritual eternity, when a little bit of geo-engineering can fix it.

The great triple-doored gate, Wenwu Fangmen (文武方门 pinyin: Wénwǔ fāng mén) is a great attraction all by itself. There was a queue of people waiting to take photos, of themselves or friends, in front of one of the impressive doors. I was happy to have this opportunity for ambush photography. The imperial yellow of the roof, the line of tiles just below, and the honour guard of guardian figures at the ends of the roof (featured photo) were all worth pausing to see.

Just after Wenwu Fangmen was a lovely area which was in full use by photographers. This was my idea of heaven: so many opportunities for ambush photography! It seems that fallen maple leaves, perhaps fallen leaves of any kind, have become important cultural objects. I wonder whether this is just modern day photo posts, or is there an older resonance to it? When you start photographing photographers and their subjects, you start noticing the tropes that are local favourites. Another obervation: one of the wonderful things that a truly ancient civilization realizes is that people need to use toilets. The Zijin Shan area has many, and there’s even one inside the tomb complex.

Just beyond this was a Tablet Hall with a stele bearing an inscription by the Kangxi emperor of the Qian dynasty attesting to the greatness of the Ming. The turtle which bear the stele is in great demand by photographers, so I moved out to take a photo of the structure. This one has a slate roof with finials in the form of a fish. The fish finial is very common in Japanese architecture, but I haven’t noticed too many in China. An emperor uses the dragon and its sons as motifs, so maybe the combination of the fish and a slate roof seemed to indicate that this structure was not built by an emperor.

Beyond this was an area desolate in terms of architecture, but converted now into a beautiful garden. I understand that there were old structures here which have fallen into ruin. A few small structures remain: like the altar in the photo above. A gusty breeze had set in, shaking leaves off trees. It was a charming sight, to stand under these tall trees and watch showers of brown leaves. Unfortunately, you need a wide-angle and a zoom simultaneously to capture the feel of such a place, so I downed my camera and stood there magicked into stillness.

You exit this area through another triple gate. The shadows of trees on this great wall somehow captured, for me, a sense of this magical square: the crisp weather of a late autumn, the sunlight, the beautiful tall trees slowly losing their leaves, and the calmness of a constantly visited tomb. I was happy to have chosen to take a long walk on such a beautiful day.

I was almost at the heart of the tomb now. I was boxed into a narrow open space with the final Spirit Tower, called the Ming Lou. As I took a photo of the two-story tower, a dry leaf slowly dropped in front of me: close enough to be clearly visible in the final photo, far enough to be in focus. Chance favours the prepared camera. It was now time to climb.

It was a warm time of the day. After climbing up to the huge parapet of the Spirit Tower I rummaged in my backpack for the little package of oranges I’d bought the day before. I love these little juicy oranges. Eating oranges in the mild sunshine of an Indian winter are some of my best childhood memories, and sitting on that sunny parapet on this autumn day, finishing off the oranges brought me to a happy place. The northern side of the Spirit Tower faces the mound under which the Emperor Ming Taizu, ie, the Hongwu Emperor, and his consort Empress Ma, called the Xiaoling Empress and buried. I walked around to take a photo of the mound.

The light was good enough for me to try to take a photo of the top of Ming Lou. I like the intricate woodwork of the roof, and I must sit down and educate myself on this some day. Nothing about imperial tombs are accidental, and there must be symbolic meaning to each detail. I wondered how often this tower and its roof have been renovated. Certainly once after the Taiping Revolution, but perhaps several times again since the century and half after that.

On our first visit to China, The Family and I had taken a guided tour to the tomb of the Yongle emperor, son of the Hongwu emperor. On that tour, near Beijing, the guide told us many things which we would not have otherwise known. Among them is the ancient custom that when you leave a tomb you take a side path, and you don’t look back. Following that custom, I discovered a lovely thing which I would have missed otherwise: a forest of steles carried on the backs of Bixi. A bixi is the son of a dragon and a turtle, has the qualities of a dragon, and also the life and strength of the turtle. One of them looks like it could be a Ming-era sculpture. The other looks like a modern concrete replacement.

The Spirit Way

When I made up my mind to try and visit the tomb of the first Ming emperor on the Purple mountain (Zijin Shan) of Nanjing I knew that I would not be alone. My experience in China is that parks are a magnet for families on Sundays. I expected crowds, and family photographs to be taken.

There was a lot of digging and replanting on the mountainside, and many roads were closed. The marked path led me to join the great Spirit Way to the tomb in the middle. I saw a pair of animal statues flanking the road, facing each other. What were they? Lions? No, they had scaly bodies. Maybe the Suan Ni, the offspring of a lion and a dragon? Wrong again. A plaque told me that they were Qilin. That made cultural sense: this mythical creature is seen at the passing of a great ruler. The Hongwu emperor would certainly have built a few on his own Spirit Way. But these are without the single horn that they normally sport. The young man you see in the photo had already been photographed by his father, but seemed to like the beast too much to leave. I thought I would take the two of them together.

After the Qilin come the horses; two pairs of them, one pair kneeling, the other on its legs. It is possible to photograph these statues without people if you wait long enough. But this was a popular set of statues, and it would have taken a long time. I might as well do some ambush photography, I thought, and took the photo that you see above.

After the horses the road turns (the featured photo shows the pillars at the turning). This is deliberate, and is supposed to deter demons who travel only in straight lines. Autumn is a lovely time to visit this place, as you can see from the photos here. The road is lined with beautifully spreading trees which threw dappled shadows across the path. Old postcards that I’ve seen show a bare hillside stretching to the tomb. The trees are then recently planted, and quite likely after 1984.

The statuary on this second segment of the spirit path probably represent officials. The first pair wore swords and carried maces. An ordinary soldier would not come so close to the tomb of the emperor. These had to be generals, I decided. They were less popular with families, so it wasn’t so hard to take photos of these. I liked the dappled light and the autumn colours. Perhaps spring would be equally nice in a different way. Walking up the hill in summer would be uncomfortable, I think.

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The last set of statues before the gate of the tomb were probably bureaucrats. This seemed to be popular with young men. I think the statue of the mandarin looks quite happy to pose with this young man. I’ve taken a photo with and without the youngster so that you can decide which one you prefer. The Hongwu emperor started building his tomb in 1381, and died 18 years later. I thought that this early Ming artwork has stayed remarkably untouched by the many upheavals that China has gone through.

The Purple Mountain

I’d two alternatives planned for Sunday morning in Nanjing. If the weather was good, I would go up to Zijin Shan, the Purple Mountain, and visit the Xiaoling tomb of the first Ming emperor. On the other hand, if it rained or it was too cold, I would go off to see the famous Nanjing Museum. As it happened, it was a beautiful autumn day, crisp and cool, and I felt very well rested after a long sleep, and ready for a good walk. I wasn’t sure that the autumn colours would still persist into the middle of November, but it had been a warm month, and I was lucky. The first view of the area was stunning, as you can see in the featured photo.

It was a lovely day for a walk, and clearly a large number of people had come to the same decision. The Purple Mountain covers a large area, but Nanjing is a large town. The place was crowded. When I’m not on the track of birds or wildlife, I don’t mind crowds. I walked along with Chinese families, groups of friends, couples out to enjoy themselves. A sunlit meadow surrounded by maple trees drew my attention. I sat on a bench below a tree and shed my sweater. The leaves were turning colour above me. It was wonderfully restful, but after a week of sitting in meetings, I wanted to spend the day walking.

Later, when I got back to the stream I walked along it. In the beautiful light even dry twigs could be beautiful. Families had claimed bits of the river bank for a while, to take photos of each other, or to sit down for a picnic. I sat and took photos of the beautiful autumn.

The weeping willows which dip their leaves into the flowing water were turning colour. How does one capture the warmth and the sunlight? Perhaps by concentrating on little details like the backlit leaves.

Little dry leaves floated down the river. I took a few photos. It was time to go.

People-watching on weekends

Weekends in China turn out to be pretty hectic for me, since I tend to plan to do much too much during that time. Sometimes it is a relaxed hour in a park. Others also seem to have the same idea. It is nice to see a bunch of pensioners soaking up the mild winter sun in the Minggugong park of Nanjing. But most of China seems to work at a different pace.

The crowd outside Fuzi Miao was a little denser. The age distribution was typical of such places in China, mostly young people, some a little older. That soundtrack is very useful when you are practicing the language. Try picking out the snatches of conversation you hear. I fail this kind of test pretty comprehensively. Still, a person from Mumbai can feel pretty comfortable in the middle of a crowd like this.

Metro stations are usually full of people in a hurry. And Xinjiekou station in Nanjing does have long corridors to hurry down. You don’t expect to see someone doing something worth taking a photo of. But I can’t pass up an opportunity for ambush photography, can I?

On the subway, hanging on to a strap, I feel as sleepy as this pair. Just a few stops, I tell myself. And then a few steps, and then I can hit the bed. Looking forward to it, now.

The Confucius Temple of Nanjing

Most temples that you see in China today have been reconstructed in the past couple of decades. To a tourist they look similar, partly because they fill the same social purpose in different cities. But the one in Nanjing is historically special. When the Ming Hongwu emperor won his bloody wars against the Mongol Yuan empire, he was not very fond of the Confucian scholars, and depended more on his eunuch advisers. But as a practical matter, he was eventually forced to enlist this cadre into his bureaucracy. This temple was the center of learning which then eventually supported the Ming empire, and was often at loggerheads with the Confucian scholars of Beijing.

After sunset the area around the Confucius temple (Fuzi Miao) comes alive with people. It is a shopping area, food street, and entertainment district all rolled into one. I threaded my way through the crowds, and walked into the temple. The present structure is said to date from 1869 CE, but has clearly been renovated more recently. It was established here in 1034 CE during the Song dynasty (which also instituted the civil examinations).

I walked up to the huge brazier in the forecourt which holds incense sticks, because I always find something interesting going on here. The first time I visited China I was struck by the huge numbers of young people offering incense at temples, and was told that they pray for good luck in the college entrance examinations: the Gaokao. I’d wondered since then whether the fervent prayers at temples are driven by the perception of a cultural continuity between the old imperial exams and their modern version, the Gaokao.

Further on I came across some lovely visuals. A huge brass pot stood in one corner of the first courtyard, filled with water and with candles floating on the surface. Historically, Confucianism had at its heart a set of rituals and sacrifices, centered around the emperor. Along with this, its emphasis on the family and kin groups made it a way of preserving a way of life even through the many political upheavals that China went through. The temple was burnt during the Japanese occupation. Confucianism was looked upon as a part of the ossified cultural baggage of imperial China, and the remains of the temple were vandalized extensively during the Cultural Revolution.

A conscious decision was taken in 1985 to revitalize the remnant of the market area around the derelict Fuzi Miao. The crowds that I saw on the Saturday have been part of what is said to be China’s most successful urban heritage restoration for the last three decades. The early restorations were the tasteful white walled buildings with the upward sweeping tiled roofs that I had seen from the city walls. The restoration of the temple came somewhat later. The ritual sacrifices of the Song, Ming, and Qing eras are no longer performed, but crowds are happy to participate in the lesser rituals: the offering of incense, the tying of memorial tablets, the ringing of bell and drum.

There is a small museum inside the complex. This apparently dates from the early republican period. One of the items on display which caught my eye was this beautifully decorated chair. I suppose this is one of the sedan chairs on which imperial bureaucrats travelled. Although not made “of beaten gold”, as 16th century European travellers wrote, the work on it was remarkable. Early western visitors to China were extremely impressed by the power wielded by the bureaucracy, and the deference showed to them. It was remarkable that anyone could become a bureaucrat after passing the examinations, provided, of course, they could afford to pay for their studies. In 1381 CE, 14 years after the beginning of Hongwu’s reign, this temple was renamed as a State Academy and expanded its tradition of training people in Confucian learning. It continued doing this until the Republican government abolished the exams.

This piece of calligraphy is likely to be famous. I find myself totally unable to read calligraphic Chinese writing (my reading of this tablet is the unlikely piece of wisdom “tired people blow up”). One consequence of the importance of imperial examinations was widespread literacy. Anyone could study and become an imperial officer. John Keay presents an estimate that between 10 and 20% of the Chinese population was prepared to the first level of the imperial exams in the 16th century. This is a remarkable achievement when basic literacy figures were much lower in the rest of the world. I walked out of the complex thinking about the early start that China had on all the components of modernism, and its strange historic inability to build a new world with these tools. A century of Chinese scholars have spent their lives thinking the same thoughts, and surely their work will be worth reading.

A what-if of history

I’d quite forgotten a bit of history when I made my plans for Nanjing, but bits of it came back to me as I looked at the boats cruising the Qinhuai river in front of the Great Spirit Screen (photo above). After the Ming Yongle emperor consolidated his power, his attention turned to the west. The northern Silk Route through Gansu again became active as he began trading with Herat and Samarkand, where Timur’s successor Shahrukh reigned. Although the emperor moved his capital to Beijing, this place became the nucleus of a forgotten but grand era in Chinese history. The admiral Zheng He was ordered to build a fleet and sail down the Yangtze river into the Indian Ocean. The seven voyages took place between 1405 and 1431 CE. This was the first and last time before the 20th century that a Chinese navy ventured so far.

By day and night the lofty sails, unfurled like clouds, continued their star-like course, traversing the savage waves as if they were a public thoroughfare.
— Zheng He’s diaries, quoted by John Keay

What I began to remember in fragments was that the Qinhuai river became the site of one of the greatest shipyards of the 15th century. The shipyard was situated upstream, at the place where the Qinhuai river meets the Yangtze, not far from the present day Yangtzijiang tunnel. I had to look up the details later in the writings of Edward Dreyer. He estimates that the Ming treasure ships were over 130 meters long and with a beam of about 50 meters. Zheng He’s fleets contained between 100 and 300 of these ships, each with a displacement of about 20,000 to 30,000 tons. In comparison, Vasco da Gama’s flag ship, Sao Gabriel, had a length of 27 meters and width of 8.5 meters. His fleet consisted of 4 ships. Ibn Battuta reports seeing treasure ships during his travels. Even troop ships travelling with the fleet were as large as Nelson’s flagship HMS Victory, launched in 1765. The engineering achievement of the shipyard of Nanjing was clearly ahead of its time. I wish there was something to see of this great shipyard, but apparently there is nothing.

We stopped at the usual civilizations: Champa, Java, Palembang, Semudera, Atjeh, Pahang, Malacca, the Maldives, Ceylon, Cochin, and Calicut.
— Zheng He’s diaries, about the voyage of 1417-19 CE

Zheng He’s ships visited Qui Nhon in central Vietnam, passed through the Straits of Malacca, anchored in Calicut, and sailed on to Hormuz, Aden, and, once, all the way to Mailindi. The Indian Ocean trade was at its height at this time, and Zheng He’s voyages managed to bring a lot of merchandise back to China. However, many at the court saw the shipyards and voyages as needless expense, and after the Yongle emperor was buried, the shipyards were closed and the voyages were forgotten. A large part of this is ascribed to Chinese factional politics, Confucian scholars and bureaucrats resented the power of the eunuchs, which included Zheng He. It was interesting to spend a few idle moments on the banks of Qinhuai thinking about the path not taken by China. What if there had been an active Chinese navy in the South China Sea and the Indian Ocean during the age of Ottoman and European expansion? How different could history have been?