Once upon a time, the story goes, every part of India was teeming with birds. I’ve heard this story from my grandmother. So it is nice to spend a weekend in a place where this could almost be true. The moment we get out of the village and into the fields around Bera, we began to see birds. There were the passage migrants which we had also seen in the Rann of Kutch, and the utterly familiar endemics.
This was a varied habitat; the edge of the Thar desert, but the dammed river nearby held water. Ibises and herons, wagtails and sandpipers could be seen there. In the thorn bushes we saw francolins, bushchats, and larks, as well as doves, fork-tailed drongos, and bulbuls. The small birds of prey, black-winged kites and shikra, told us of the numerous rodents in the area. Nightjars and owls could be seen at night, flying from the headlights of the jeep. We were told this was early for the winter migrants; they arrive in November.
Bera is known only for its leopards. But it turns out to be a good place for birds too. We did not see anything we hadn’t seen before, but we did spot some passage migrants without really looking for them. I’m sure there is much to discover here.
With the physical distancing of people in full swing, it seems that we are all beginning to find new connections to the world around us. I get up in the morning and hear a wonderful natural concert put up by the birds around us. There are familiar calls, as well as new ones I’m learning to recognize. You make a lot of new friends when you give them some time. The sun comes over the nearby rooftops as I put away the drying and make a tea. The concert in raga Lalit gives way to the long Bhairavi of the morning as I sit down with my tea. This is the new soundtrack of my mornings.
Among the most distinctive voices in the earliest raga are Coppersmith Barbets (Psilopogon haemacephalus, recorded by Tushar Bhagwat). They hang around the garden all the year round. Their monotonous call is a constant background to every morning’s concert. Even in ordinary times I hear them more often than I see them.
A pair of Indian Grey Hornbills (Ocyceros birostris, recorded by Tushar Bhagwat) visit the garden every year to nest, and bring up a new brood. Their arrival is a sure sign of the end of winter. I took the photo here a couple of years ago, in October, some time before they left the garden.
The call of the Asian Koel (Eudynamys scolopaceus, recorded by Paul Bourdin) is another sure sign of spring. The call of the koel has been part of the cultural landscape across India for centuries. There is even a 15th century poem by Uddanda Shastri about a koel who carries a message from a lost man to his lover, modelled after Kalidasa’s Meghdoot.
In the past I paid more attention to the spectacular colours of the Indian Golden Oriole (Oriolus kundoo, recordings by Frank Lambert and Peter Boesman) than to its call. Now, as I try to tease apart the content of the mornings’ symphony, I am beginning to recognize it by its voice. How does the same bird have such a harsh call, and a beautiful singing voice?
The Green Bee-eater (Merops orientalis recorded by Conrad Pinto) is such a beautiful bird that I’ve spent a lot of time photographing them, and I know its call fairly well too. But disentangling its voice from the morning’s background score is still a little difficult for me.
The lively chirping of House Sparrows (Passer domesticus, recorded by Peter Boesman) starts later in the morning. I wonder whether they wake up late, or whether they are too busy foraging in the morning to vocalize much. Does anyone know? In any case, the sparrows’ chirps are a transitional point. After that the Lalit raga, the raga of dawn, dies down and there is a transition to the Bhairavi raga of the day.
This is the time of the Rose-ringed Parakeet (Psittacula krameri, recorded by Rajagopal Patil). These gaudily coloured and combative birds have free reign of the airspace around trees during the day, and fly about with their constant screeches. Portunately they are gregarious, and when they congregate on a far spot, other birds can still be heard in my neighbourhood.
I have a suspicion that there is a Purple Sunbird (Cinnyris asiaticus, recording by Peter Boesman) somewhere in the garden. In the middle of the morning I think I’ve heard the chirping of this bird. During normal days we wouldn’t be paying attention to birds at that time, so neither The Family nor I am sure whether we have seen one. After we can move freely, we will keep a watch for it.
The Red-vented Bulbul (Pycnonotus cafer, recording by Conrad Pinto) is a common bird, whose call I know from childhood. There are a few of them in the neighbourhood. I hear them intermittently during the day, and late in the afternoon, when I go for a walk, I pass a tree which seems to be a favourite hang out for a bunch of these loudmouths.
Perhaps the most annoying bird is the common myna (Acridotheres tristis, recorded by Peter Boesman). Their call is sweet enough, if heard from far. But one of them has decided that my shower is its day room. It sits on the window sill and lets off a full throated taan. This would also be wonderful, but due to some peculiarity, the space around the window acts as an amplifier which sends an incredibly loud version of the song through the aparment. I would give him a wonderful reference if he is seeking a position elsewhere; I really want to get rid of him.
There is little to be said for the Blue Rock Pigeon (Columba livia, recorded by Mike Nelson) except that it brings a certain gravitas to the daytime ragas. The cooing is often interrupted by the noisy beating of wings that you hear in the recording, as it takes flight from the slightest perceived danger.
No description of the sounds of an Indian city can be complete without including the House Crow (Corvus splendens, recorded by Peter Boesman), whose social behaviour, aggression, and intelligence are keys to their survival against much larger raptors. The typical raucous call that you hear in this recording is by far the most common vocalization of the crow. It has many others, including a throaty croak that sounds a little like it is trying to say nevermore while clearing its throat.
I suppose if I’m stuck at home for much longer I can produce a blog post with the birds that I hear less often. For now a dozen is enough.
This is a day when I need to keep my cool as I do some intense traveling to meetings. Just think of all the nice times spent in Hampi watching birds. Don’t dwell on the strenuous spotting, just recall the old familiars who appear when you least expect them. Some of them are dear to my heart because they are the first ones whose names I learnt, or ones which I have slowly got to be able to identify at a glance. That’s what my experiences friends call the jizz of the bird.
In the gallery above you see a white-browed wagtail aka large pied wagtail (Motacilla maderaspatensis), which wags its tail as it feeds, but runs quite fast when it thinks a human is close by. The spotted owlet (Athena brama), which you also see in the featured photo, is a familiar across most of India, although it seems to be unknown in the north-east and north-west. The laughing dove (Spilopelia senegalensis) is a familiar across the villages and small towns of India, but sadly invisible in the cities. The red-vented bulbul (Pycnonotus cafer), seen here hanging upside down to eat molasses, is a true survivor, being found even in large cities. The little green bee-eater (Merops orientalis) is my familiar; crowds of these spectacularly coloured birds hang about in wires around my flat, making short forays to grab an insect out of the air. They give me a lot of practice with my camera and binoculars when I’m home, and I’m always glad to see a familiar swoop when I’m away. The great grey shrike (Lanius excubitor lahtora), formerly called the Southern grey shrike, Lanius meridionalis, is the odd one out. It should be a familiar, but it is not. I hope that I will be able to recognize it in the field more often now that I’ve spent so much time with it in Hampi.